Posts tagged ‘IFRA’
Panel discussion and journal special issue launch.
1. Jason Mosley (Research associate, African Studies Centre, University of Oxford, and managing editor, Journal of Eastern African Studies)
2. Phil Clark (Reader in comparative and international politics, SOAS, University of London)
3. Yolande Bouka (Researcher, Conflict Prevention and Risk Analysis Division, ISS Nairobi)
This panel discussion – which serves also as a launch of a special issue of the Journal of Eastern African Studies (JEAS) on the same topic – will debate the nature of Rwandan politics under the RPF and its impact on the post-genocide reconstruction process, regional relations and the well-being of everyday Rwandans.
For more information on the event, please click this link.
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BIEA Seminar: Rain, Power, Sovereignty & The Materiality Of Signs In Southern Zimbabwe, Apr. 16 2014 @ BIEA / IFRA
Rain, Power, Sovereignty and The Materiality Of Signs In Southern Zimbabwe
Date: Wednesday 16th April 2014
Venue: British Institute in Eastern Africa, Laikipia Road, Kileleshwa, Nairobi
Time: 11.00 am
Entry: Prior RSVP. For more information please contact firstname.lastname@example.org or call +254 735 260 004
Seminar by: Joost Fontein, University of Edinburgh
Chair: Sinoxolo Neo Musangi, British Institute in Eastern Africa
In 2010 a government meteorologist revealed that for much of the last decade, the Zimbabwean weather forecast had been censored on a daily basis by agents of the President’s Office. ‘This information’ he said ‘was seen as sensitive’. What this ‘sensitivity’ amounts to is the subject of this paper. It is hard to make sense of the government’s impulse to censor the weather forecast in the 2000s without reference to the localized re-configurations of authority over land and ‘re-making’ of the state that fast track land reform provoked. To the extent that fast track offered new opportunities for the realization of a diversity of localised aspirations and imagined futures that turned on access to land and fertile soils in divergent ways, the recurrent droughts and failing harvests of the early 2000s were politically significant because they called into question the legitimacy of land reform, and the broader ‘thirdchimurenga’ project constituted around it. But across Zimbabwe, and the region, rainfall and drought have long been measures of contested political legitimacy in more complex ways not limited to the politics of food, famine and agricultural production. In southern Zimbabwe, this is true not just for spirit mediums, chiefs and other ‘traditionalist’ authorities for whom rainmaking practices are well-established means of demonstrating ‘autochthony’, sovereignty and legitimacy, but also for war veterans, new farmers, government technocrats and others involved in land reform during the 2000s. This is what I examine here. Whilst I focus particularly on rainmaking practices, encounters with njuzu water spirits, and national biras that took place in the 2005-6 when research was carried out, the larger point I pursue is that water acts as an index of power – of the entangled but contested play of legitimacy and sovereignty – across many different registers of meaning and regimes of rule. In making this argument I engage with Keane (2003; 2005) and Engelke’s elaboration of Peirce’s theory of signs (1955), and build upon others (James 1972; Jedrej 1992) who have long argued that rainmaking ‘traditions’ across eastern, central and southern Africa are less a form of applied meteorology and more an idiom of politics and power, in order to argue that they are necessarily both at the same time.
Presentation by Gerard Gerold and moderated by Thierry Vircoulon and Musembayi Katumanga
Research Publication: From Theatre Royal to Pop-Up Galleries – Timeline of Art Venues in Nairobi by Olivier Marcel
Maybe one day Nairobi will be laid out with tarred roads, with avenues of flowering trees, flanked by noble spaces and stately squares; a cathedral worthy of faith and country, museums and galleries of art, theatres and public offices. – Dutton Eric in Kenya Mountain, 1929
In Volume XI n° 3 – 2013 of Mambo! [IFRA Publication] Olivier Marcel takes a closer look at art venues in Nairobi from 1910 to present day. Then, he goes ahead to give a visual representation/mapping of art venues vis a viz key political events in Kenya and East Africa.
In his finding Oliver posits that most of the art venues and institutions in Nairobi lack institutional memory.
An astonishing example is the fifty year old Goethe-Institut, which has virtually nothing but testimonies to account for the activity that preceded the arrival of the current director in 2007. Additionally, when a venue shuts down, as did Wahome Mutahi’s popular Citrus Whispers Theatre in Ngara, its memory is only shared orally in small circles of theatre enthusiasts and progressively fades into oblivion.
Marcel also observes that there might be differences of intention between local organizers and their western counter parts. In his opinion western donors will usually partner with art organizers with the sole agenda of putting Nairobi on the Map!
This paper also points out how foreign donors came to settle in the art space. As is always the case foreign donors have an agenda they seek to push and art space in Kenya seems an obvious channel. Marcel makes this clear by pointing out how informal settlements have become attractive for art projects which are usually financed by foreign donors.
Download Mambo 2012 Marcel EN [pdf]
Olivier Marcel is a PhD student in geography who is currently completing his thesis titled “Tracing Art from Nairobi, Geography of Art Mobilities in an East African Metropolis” (Bordeaux 3 University – LAM, UMR 5115).
Date: July 16, 2013
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Sheng emerged in the 1960s in the multicultural environment of Nairobi. It is an urban language which combines mainly Kiswahili and English but also other Kenyan languages such as Kikuyu, Luyha, Dholuo and Kikamba. Sheng is characterized by an important linguistic flexibility. It does not have an official status even if it is widely spoken, especially by the youth. Originally used as a vehicular language between people from different regions, it is increasingly becoming a vernacular language, some people born in the 1980s or later speaking Sheng as their first language.
Studies on Sheng describe the codes functions as falling somewhere between secret uses, in its extreme registers, and a general lingua franca purpose. This use as a lingua franca is perceived to neutralize the formality of standard Swahili – regarded as difficult – while at the same time countering the parochial aspects of using ethnic languages. However, current research appears to indicate that Sheng has overrun its original domains and registers: it now permeates the entire sociolinguistic landscape of Kenya.
The conference will be chaired by Prof. Fredrick K. Iraki (United States International University, Nairobi) and facilitated by Claude Frey (Université de Paris 3, French Embassy in Nairobi).
“Linguistic and sociolinguistic description of Sheng” by Aurelia Ferrari (French Ministry of Foreign Affairs, France). This presentation focuses on phonological, morphological, syntactical and lexical characteristics of Sheng and languages practices/representations in Nairobi. It will also include a brief discussion on artistic uses of Sheng (in hip hop music, literature, mchongwano since Sheng is part of popular culture in Nairobi.
“The rise and rise of Sheng: language and identity in modern Kenya” by Prof. Chege Githiora (Kenyatta University, and School of Oriental and African Studies, UK). Based on recent and ongoing research, this presentation explores the implications of the Sheng phenomenon for school curricula, language use, national identity, and language policy and implementation in Kenya.
“Sheng and Language Pedagogy” by Prof. Peter Githinji (Ohio University, Athens USA). This presentation discusses the issue of language pedagogy and exam performance, exploring the challenges posed by Sheng in teaching Swahili in foreign institutions; it asserts that dealing with language pedagogy issues should involve collaborative efforts between teachers of Swahili in Kenya and abroad.
Annual Seminar of Observatory of the Great Lakes in Africa, Nov. 29 2012 @ the Institut Catholique de Paris
IFRA is pleased to invite you to the annual seminar of the Observatory of the Great Lakes in Africa to be held at the Institut Catholique de Paris Thursday, November 29, 2012.
The presentations and discussions will be held in French and English. The seminar will be organized along three axes:
1. The evolution of political regimes in the Great Lakes
2. Challenges of regional integration
3. The current crises in the Great Lakes
The full program is available on the IFRA website
International Conference on Religious mobility in Eastern Africa, Apr 24-26 2012 @ Catholic University of Eastern Africa (CUEA)
Institut Français de Recherche en Afrique (IFRA), Nairobi
Institut de Hautes Etudes Internationales et du Développement (IHEID), Genève
Catholic University of Eastern Africa (CUEA), Nairobi
Opening at 2 pm on the 24th of April
With the University Champlain, Deputy-Vice Chancellor (Administration) CUEA Rev. Prof. Juvenalis Baitu, Prof. Maurice Amutabi (CUEA) and Prof. Christian Thibon (IFRA) and Dr. Yvan Droz (IHED)
• Comparative and Global perspective of religious mobility
• Social Approach of religious mobility
• Pluralism and Identities
• Religions and Politics
Link to the programme: http://ifra-nairobi.net/otherdocs/Programme%20Religious%20Mobility%2024-26%20April%201704%20final.pdf